Swami Vivekananda, known in his pre-monastic life as Narendranath Datta, was born
in an affluent family in Kolkata on 12 January 1863. His father,Vishwanath Datta,
was a successful attorney with interests in a wide range of subjects, and his mother,
Bhuvaneshwari Devi, was endowed with deep devotion, strong character and other qualities.
A precocious boy, Narendra excelled in music, gymnastics and studies. By the time
he graduated from Calcutta University, he had acquired a vast knowledge of different
subjects, especially Western philosophy and history. Born with a yogic temperament,
he used to practise meditation even from his boyhood, and was associated with Brahmo
Movement for some time.
With Sri Ramakrishna
At the threshold of youth Narendra had to pass through a period of spiritual crisis
when he was assailed by doubts about the existence of God. It was at that time he
first heard about Sri Ramakrishna from one of his English professors at college.
One day in November 1881, Narendra went to meet Sri Ramakrishna who was staying
at the Kali Temple in Dakshineshwar. He straightaway asked the Master a question
which he had put to several others but had received no satisfactory answer: “Sir,
have you seen God?” Without a moment’s hesitation, Sri Ramakrishna replied: “Yes,
I have. I see Him as clearly as I see you, only in a much intenser sense.” Apart
from removing doubts from the mind of Narendra, Sri Ramakrishna won him over through
his pure, unselfish love. Thus began a guru-disciple relationship which is quite
unique in the history of spiritual masters. Narendra now became a frequent visitor
to Dakshineshwar and, under the guidance of the Master, made rapid strides on the
spiritual path. At Dakshineshwar, Narendra also met several young men who were devoted
to Sri Ramakrishna, and they all became close friends.
After a few years two events took place which caused Narendra considerable distress.
One was the sudden death of his father in 1884. This left the family penniless,
and Narendra had to bear the burden of supporting his mother, brothers and sisters.
The second event was the illness of Sri Ramakrishna which was diagnosed to be cancer
of the throat. In September 1885 Sri Ramakrishna was moved to a house at Shyampukur,
and a few months later to a rented villa at Cossipore. In these two places the young
disciples nursed the Master with devoted care. In spite of poverty at home and inability
to find a job for himself, Narendra joined the group as its leader.
Beginnings of a Monastic Brotherhood
Sri Ramakrishna instilled in these young men the spirit of renunciation and brotherly
love for one another. One day he distributed ochre robes among them and sent them
out to beg food. In this way he himself laid the foundation for a new monastic order.
He gave specific instructions to Narendra about the formation of the new monastic
Order. In the small hours of 16 August 1886 Sri Ramakrishna gave up his mortal body.
After the Master’s passing, fifteen of his young disciples (one more joined them
later) began to live together in a dilapidated building at Baranagar in North Kolkata.
Under the leadership of Narendra, they formed a new monastic brotherhood, and in
1887 they took the formal vows of sannyasa, thereby assuming new names. Narendra
now became Swami Vivekananda (although this name was actually assumed much later.)
Awareness of Life’s Mission
After establishing the new monastic order, Vivekananda heard the inner call for
a greater mission in his life. While most of the followers of Sri Ramakrishna thought
of him in relation to their own personal lives, Vivekananda thought of the Master
in relation to India and the rest of the world. As the prophet of the present age,
what was Sri Ramakrishna’s message to the modern world and to India in particular?
This question and the awareness of his own inherent powers urged Swamiji to go out
alone into the wide world. So in the middle of 1890, after receiving the blessings
of Sri Sarada Devi, the divine consort of Sri Ramakrishna, known to the world as
Holy Mother, who was then staying in Kolkata, Swamiji left Baranagar Math and embarked
on a long journey of exploration and discovery of India.
Discovery of Real India
During his travels all over India, Swami Vivekananda was deeply moved to see the
appalling poverty and backwardness of the masses. He was the first religious leader
in India to understand and openly declare that the real cause of India’s downfall
was the neglect of the masses. The immediate need was to provide food and other
bare necessities of life to the hungry millions. For this they should be taught
improved methods of agriculture, village industries, etc. It was in this context
that Vivekananda grasped the crux of the problem of poverty in India (which had
escaped the attention of social reformers of his days): owing to centuries of oppression,
the downtrodden masses had lost faith in their capacity to improve their lot. It
was first of all necessary to infuse into their minds faith in themselves. For this
they needed a life-giving, inspiring message. Swamiji found this message in the
principle of the Atman, the doctrine of the potential divinity of the soul, taught
in Vedanta, the ancient system of religious philosophy of India. He saw that, in
spite of poverty, the masses clung to religion, but they had never been taught the
life-giving, ennobling principles of Vedanta and how to apply them in practical
life. Thus the masses needed two kinds of knowledge: secular knowledge to improve
their economic condition, and spiritual knowledge to infuse in them faith in themselves
and strengthen their moral sense. The next question was, how to spread these two
kinds of knowledge among the masses? Through education – this was the answer that
Need for an Organization
One thing became clear to Swamiji: to carry out his plans for the spread of education
and for the uplift of the poor masses, and also of women, an efficient organization
of dedicated people was needed. As he said later on, he wanted “to set in motion
a machinery which will bring noblest ideas to the doorstep of even the poorest and
the meanest.” It was to serve as this ‘machinery’ that Swamiji founded the Ramakrishna
Mission a few years later.
Decision to attend the Parliament of Religions
It was when these ideas were taking shape in his mind in the course of his wanderings
that Swami Vivekananda heard about the World’s Parliament of Religions to be held
in Chicago in 1893. His friends and admirers in India wanted him to attend the Parliament.
He too felt that the Parliament would provide the right forum to present his Master’s
message to the world, and so he decided to go to America. Another reason which prompted
Swamiji to go to America was to seek financial help for his project of uplifting
the masses. Swamiji, however, wanted to have an inner certitude and divine call
regarding his mission. Both of these he got while he sat in deep meditation on the
rock-island at Kanyakumari. With the funds partly collected by his Chennai disciples
and partly provided by the Raja of Khetri, Swami Vivekananda left for America from
Mumbai on 31 May 1893.
The Parliament of Religions and After
His speeches at the World’s Parliament of Religions held in September 1893 made
him famous as an ‘orator by divine right’ and as a ‘Messenger of Indian wisdom to
the Western world’. After the Parliament, Swamiji spent nearly three and a half
years spreading Vedanta as lived and taught by Sri Ramakrishna, mostly in the eastern
parts of USA and also in London.
Awakening His Countrymen
He returned to India in January 1897. In response to the enthusiastic welcome that
he received everywhere, he delivered a series of lectures in different parts of
India, which created a great stir all over the country. Through these inspiring
and profoundly significant lectures Swamiji attempted to do the following:
to rouse the religious consciousness of the people and create in them pride in their
cultural heritage; to bring about unification of Hinduism by pointing out the common
bases of its sects; to focus the attention of educated people on the plight of the
downtrodden masses, and to expound his plan for their uplift by the application
of the principles of Practical Vedanta.
Founding of Ramakrishna Mission
Soon after his return to Kolkata, Swami Vivekananda accomplished another important
task of his mission on earth. He founded on1 May 1897 a unique type of organization
known as Ramakrishna Mission, in which monks and lay people would jointly undertake
propagation of Practical Vedanta, and various forms of social service, such as running
hospitals, schools, colleges, hostels, rural development centres etc, and conducting
massive relief and rehabilitation work for victims of earthquakes, cyclones and
other calamities, in different parts of India and other countries.
In early 1898 Swami Vivekananda acquired a big plot of land on the western bank
of the Ganga at a place called Belur to have a permanent abode for the monastery
and monastic Order originally started at Baranagar, and got it registered as Ramakrishna
Math after a couple of years. Here Swamiji established a new, universal pattern
of monastic life which adapts ancient monastic ideals to the conditions of modern
life, which gives equal importance to personal illumination and social service,
and which is open to all men without any distinction of religion, race or caste.
It may be mentioned here that in the West many people were influenced by Swami Vivekananda’s
life and message. Some of them became his disciples or devoted friends. Among them
the names of Margaret Noble (later known as Sister Nivedita),Captain and Mrs Sevier,
Josephine McLeod and Sara Ole Bull, deserve special mention. Nivedita dedicated
her life to educating girls in Kolkata. Swamiji had many Indian disciples also,
some of whom joined Ramakrishna Math and became sannyasins.
In June 1899 he went to the West on a second visit. This time he spent most of his
time in the West coast of USA. After delivering many lectures there, he returned
to Belur Math in December 1900. The rest of his life was spent in India, inspiring
and guiding people, both monastic and lay. Incessant work, especially giving lectures
and inspiring people, told upon Swamiji’s health. His health deteriorated and the
end came quietly on the night of 4 July 1902. Before his Mahasamadhi he had written
to a Western follower: “It may be that I shall find it good to get outside my body,
to cast it off like a worn out garment. But I shall not cease to work. I shall inspire
men everywhere until the whole world shall know that it is one with God.”